Imbo Sungai Kudoghang (Hutan)

In the past, the ancestors of the Aur Kuning community came from Pagaruyung, West Sumatra. At that time, they traveled in search of a place to establish a village as a settlement. The journey took a long time with various obstacles. The journey from Pg started by descending to Nganti (the name of the place) then the ancestors of the Aur Kuning community climbed to the ridge of Bukit Seribu, then descended to Air Batang Kujano. Upon reaching Air Batang Kujano, a state (village) was established by the ancestors of the Aur Kuning community.

One time, a tiger cub was caught and then burned by the community, then at that time another tiger became ferocious, causing casualties in the community being eaten by the tiger. Considering the unsafe condition of the village, they agreed to move in search of a new settlement, thus they climbed the ridge along the Bewuik river. During the journey, they found a tiger trapped by roots, and kindly the Aur Kuning community immediately released the tiger from the roots in exchange for no more tigers disturbing the descendants of the ancestors of the Aur Kuning community. The community continued their journey past Pematang Ulu Baleng until they reached Batang Santan. At Batang Santan, the community rested while cooking, and there a coconut was grated, the leftover coconut pulp was thrown upstream of the Batang Santan river, and from there came the origin of the name of the Hulu Batang Santan River.

After resting, the journey continued by following the downstream of the Batang Santan river to the mouth of the Santan river. Upon reaching the river mouth, they initiated to farm at the mouth of the Santan River. Thus, two datuks of the Terusan community, Datuk nan Kanciu (the name of the datuk) and Datuk Pamenan sought a suitable place for the Aur Kuning community, and the datuks decided to trace the Bewuik River and brought a chicken, a chisel, and a mortar (losuang/place for pounding rice).

In the middle of the journey, the Aur Kuning community found rocks on the left and right of the river, beneath the rocks there was a waterfall, remembering the long journey, the two datuks of Aur Kuning placed the chicken on a root, placed the mortar in a place, and carved the stone. After a while, the King of Koto Muaro, the son of the King of Koto Muaro, bathed on the banks of the Bewuik river. Soon misfortune befell the king's son, he became weak because water entered the nose of the king's son, until finally, the son of the King of Koto Muaro passed away. Thus, the place where the king's son died was named the Koto Muaro bank. At that place, the king's son was also buried. The king initiated to ask for land from the ninik mamak of the Terusan community, and kindly the ninik mamak of the Terusan community gave part of his land. After carving the stone, Datuk nan Kanciu and Datuk Pamenan threw the mortar into the base of the waterfall with the aim that no child of the descendants would fight over the land in the future. After the mortar was dropped, the two datuks and the community followed the Bewuik river until they reached the mouth. At the mouth of the Bewuik river, they established a state (village). The left side faces downstream of Rona Kandi while the right side faces downstream of the Kasok River, thus the king delivered his staff to the Kasok river and there grew a yellow bamboo. From there came the origin of the name Kenegerian Aur Kuning.

The Indigenous Community of Kenegerian Aur Kuning has protected areas that are managed specifically through generations. The area is Imbo or Forest—which consists of Imbo of the Santan River, Imbo of the Baliang River, Imbo of the Kudoghang River, and Imbo of Gano. This forest is protected by the Indigenous Community of Kenegerian Aur Kuning because it serves as an ecosystem protection, protection of water sources, a place to obtain livelihoods (food), and the utilization of non-timber forest products (HHBK).

The management of the Indigenous Community of Kenegerian Aur Kuning over Imbo is taken in a limited manner only for certain interests, such as building houses and boats. Areas within Imbo cannot be turned into fields, and if one wishes to enter, they must ask permission from the ancestors present in the forest. Non-timber forest products that may be taken include Durian, Petai, Tampui, Idan, and Berangan (chestnut). Some management regulations for the forest have been written down, but most are conveyed orally and passed down through generations. In the customary forest area, no one has ever been punished because the applicable customary regulations are flexible except for those who encroach upon the customary forest. The management of Imbo is regulated and supervised by the Customary Institution of Kenegerian Aur Kuning. Kenegerian Aur Kuning is led by Datuk Pucuk who comes from the Malay Tribe (Datuk Caniago)—who controls the land and its contents within Kenegerian Aur Kuning. Kenegerian Aur Kuning consists of three tribes: (1) The Malay Tribe led by Datuk Pucuk (Datuk Caniago); (2) The Domo Tribe led by Datuk Mudo; (3) The Domo Kampai Tribe led by Datuk Mangkuto Jalelo.

The duties and functions of the customary institutions are regulated as follows:

1) Datuk Pucuk functions as the authority holder in a customary event in the state (kampuang).

2) Datuk Lelo Baso functions as a mediator in disputes between mamak within the state (kampuang).

3) Datuk Mangkuto Julelo functions as a mediator in disputes between mamak within the state (village).

4) Mamak Kampung functions to carry out orders from Datuk Pucuk.

5) Dubalang functions to carry out orders from the Datuks/Ninik Mamak.

Currently, Imbo or customary forest serves as an economic source for the Indigenous Community of Kenegerian Aur Kuning, both from timber and non-timber forest products. The Indigenous Community of Kenegerian Aur Kuning preserves Imbo/customary forest through generations and focuses on managing the forest based on community knowledge. The Indigenous Community of Kenegerian Aur Kuning—through local knowledge and values upheld by their ancestors—ensures that timber is not over-exploited, keeping the Imbo/customary forest's natural resources sustainably preserved. Additionally, the water sources are also very beneficial for the welfare of the community both now and in the future, and their ritual places are also kept protected. This shows that Kenegerian Aur Kuning has a close relationship with their identity and spirituality as well as their dependence on the forest ecosystem.

The management carried out by Kenegerian Aur Kuning contributes to the preservation of ecosystems and biodiversity. There are valuable flora and fauna within the Imbo/customary forest such as:

Flora

• Types of wood: Meranti, Medang, Pitatar, Pelangas, Petai, etc. Manau rattan, Ant nest rattan, Posu rattan, Sialang, Kulim, Timbosu, Kruing, Jelutung, Kompe, Mpuyan, Damar, Ubegh, Gaharu.
• Medicinal plants: Sundak Langit (Medicine for Back Pain), Pasak Bumi (Medicine for Joints, Malaria, Appetite), Kombang Simangkuak (Medicine for Internal Heat), Galinggang (Medicine for Ringworm), Ampolu Fruit (Medicine for Fever), Kulim Fruit (Medicine for Poison, Kitchen Spice), Bengkek Fruit (Medicine for Stomachache), Siminyak Leaves (Medicine to Increase Breast Milk), Pisang Kolek Leaves (Medicine for Headache), Kaduduak Leaves (Medicine for Wounds).
• Fruits: Durian, Tughiang, Mangosteen, Cibodak Utan, Kidan, Tampui, Ngkanang, Salak Buai, Ambacang, Jonang
• Fauna:
• Tiger, Bear, Deer, Sambar Deer, Macaque, Mouse Deer, Tapir, Forest Goat, Monkey, Siamang, Ungko, Umu, Umbang Mato, Kuao, Wild Boar, Punai, Green Magpie, Hornbill, Kudum, Ninja Hummingbird, Kingfisher, Boba, Sipoca, Green Vaper, King Cobra, Cobra, Python, Tiwuang Snake, Lidi Snake, Mpuaghi Snake, Water Snake, Mugho Snake, Ntigha, Jonjang Squirrel, Ngkolu Squirrel, Slow Loris, Kincuang Squirrel, Pangolin, Porcupine, Bingkaghuang

The Indigenous Community of Kenegerian Aur Kuning has several legal bases related to recognition and protection through Regional Regulation of Kampar Regency Number 12 of 1999 concerning Customary Land Rights. Furthermore, they have specific regulations governing the recognition and protection of the Indigenous Community of Kenegerian Aur Kuning as a legitimate legal subject through the Decree of the Regent of Kampar Number 660/DLH-IV.2/32 concerning the Establishment of the Registration Team for the Determination of Customary Law Communities, Customary Territories, and Customary Forests in Kampar Regency and obtaining legal recognition and protection through the Decree of the Regent of Kampar Number 660-326IV2019 concerning the Recognition of Customary Law Communities and Customary Land Rights of Kenegerian Aur Kuning in the Batu Sanggan village of Aur Kuning. Until now, the Indigenous Community of Kenegerian Aur Kuning continues to strive for recognition and protection through the Customary Forest scheme. Currently, the Draft Plan for the management of the customary forest (RPHA) of Kenegerian Aur Kuning still needs input and finalization by incorporating customary law principles, patterns of forest product utilization, and rewriting the customary laws that bind those who damage the protected zones of the indigenous community, both in the customary forest and in the prohibited fishing areas.