Lubuk Larangan Pemuda

In the past, the ancestors of the Aur Kuning community came from Pagaruyung, West Sumatra. At that time, they traveled in search of a place to establish a village as a settlement. The journey took a long time with various obstacles. The journey from Pg started by descending to Nganti (the name of the place) and then the ancestors of the Aur Kuning community climbed to the ridge of Bukit Seribu, then descended to Air Batang Kujano. Upon reaching Air Batang Kujano, a state (village) was established by the ancestors of the Aur Kuning community.

At one time, a tiger cub was caught and then burned by the community, after which other tigers became ferocious, resulting in casualties from the community being eaten by tigers. Remembering the unsafe condition of the village, they agreed to move in search of a new settlement, so they climbed the ridge along the Bewuik River. During the journey, they found a tiger trapped by roots, and kindly the Aur Kuning community immediately released the tiger from the roots in exchange for a promise that no tiger would disturb the descendants of the ancestors of the Aur Kuning community. The community continued their journey past Pematang Ulu Baleng until they reached Batang Santan. At Batang Santan, the community rested while cooking, and there a coconut was grated, and the leftover coconut pulp was thrown into the upstream of the Batang Santan River, which is where the name of the Hulu Batang Santan River originated.

After resting, the journey continued by following the downstream of the Batang Santan River to the mouth of the Santan River. Upon reaching the river mouth, they initiated a plan to cultivate at the mouth of the Santan River. Thus, two elders of the Terusan community, Datuk nan Kanciu (the name of the elder) and Datuk Pamenan, sought a suitable place for the Aur Kuning community to settle, and the elders decided to explore the Bewuik River while bringing a chicken, a chisel, and a mortar (losuang/place for pounding rice).

In the middle of the journey, the Aur Kuning community found coral stones on the left and right of the river, beneath which there was a waterfall. Remembering the long journey, the two elders from Aur Kuning placed the chicken on a root, set the mortar in a place, and carved the stone. After a while, King Koto Muaro, the son of King Koto Muaro, came to bathe at the edge of the Bewuik River. Soon after, misfortune befell the king's son, who drowned because water entered his nose, and eventually, the son of King Koto Muaro died. Thus, the place where the king's son died was named Koto Muaro. The king also initiated a request for land from the ninik mamak of the Terusan community, and kindly the ninik mamak of the Terusan community granted part of their land. After carving the stone, Datuk nan Kanciu and Datuk Pamenan threw the mortar into the base of the waterfall to ensure that no descendants would fight over the land in the future. After dropping the mortar, the two elders and the community followed the Bewuik River until they reached the mouth. At the mouth of the Bewuik River, they established a state (village). The left side faces downstream of Rona Kandi while the right side faces downstream of the Kasok River, and the king directed his staff to the Kasok River, where a yellow bamboo grew. From there, the name Kenegerian Aur Kuning originated.

The Aur Kuning Indigenous Community has a protected area that is specifically managed through generations. This area is Imbo or Forest—consisting of Imbo of the Santan River, Imbo of the Baliang River, Imbo of the Kudoghang River, and Imbo Gano. This forest is protected by the Aur Kuning Indigenous Community because it serves as an ecosystem protection, a source of springs, a place for livelihood (food), and the utilization of non-timber forest products (HHBK).

The management of the Aur Kuning Indigenous Community over the Imbo is taken in a limited manner only for specific purposes, such as building houses and boats. Areas within the Imbo cannot be turned into fields, and if one wishes to enter, permission must be sought from the ancestors in the forest. Non-timber forest products that may be harvested include Durian, Petai, Tampui, Idan, and Berangan (chestnut). Some management regulations for the forest have been documented, but most are communicated orally and passed down through generations. In the customary forest area, no one has ever been punished because the applicable customary regulations are flexible except for those who encroach on the customary forest. The management of Imbo is regulated and supervised by the Aur Kuning Indigenous Institution. The Aur Kuning Kenegerian is led by Datuk Pucuk from the Malay Tribe (Datuk Caniago)—who controls the land and resources within the Aur Kuning Kenegerian. The Aur Kuning Kenegerian consists of three tribes: (1) The Malay Tribe led by Datuk Pucuk (Datuk Caniago); (2) The Domo Tribe led by Datuk Mudo; (3) The Domo Kampai Tribe led by Datuk Mangkuto Jalelo.

The duties and functions of the customary institution are regulated as follows:

1) Datuk Pucuk functions as the authority holder in a customary event within the state (kampuang).

2) Datuk Lelo Baso functions as the resolver of disputes among the mamak within the state (kampuang).

3) Datuk Mangkuto Julelo functions as the resolver of disputes among the mamak within the state (village).

4) Mamak Kampung functions to carry out orders from Datuk Pucuk.

5) Dubalang functions to carry out orders from the Datuks/Ninik Mamak.

Currently, Imbo or the customary forest serves as an economic source for the Aur Kuning indigenous community, both from timber and non-timber forest products. The Aur Kuning Indigenous Community preserves the Imbo/customary forest through generations and focuses on managing the forest based on community knowledge. The Aur Kuning Indigenous Community—through local knowledge and values inherited from their ancestors—ensures that they do not exploit timber excessively, thus keeping the Imbo/customary forest's natural resources sustainably preserved. Additionally, the springs are also very beneficial for the welfare of the community today and in the future, and their ritual places remain protected. This shows that the Aur Kuning Kenegerian is closely linked to their identity and spirituality as well as their dependence on the forest ecosystem.

The management conducted by the Aur Kuning Kenegerian contributes to the preservation of ecosystems and biodiversity. There are valuable flora and fauna within the Imbo/customary forest such as:

Flora

• Wood species: Meranti, Medang, Pitatar, Pelangas, Petai, etc. Manau rattan, Ant rattan, Posu rattan, Sialang, Kulim, Timbosu, Kruing, Jelutung, Kompe, Mpuyan, Damar, Ubegh, Gaharu.
• Medicinal Plants: Sundak Langit (Medicine for Back Pain), Pasak Bumi (Medicine for Joints, Malaria, Appetite), Kombang Simangkuak (Medicine for Internal Heat), Galinggang (Medicine for Scabies), Ampolu Fruit (Medicine for Fever), Kulim Fruit (Medicine for Poison, Kitchen Spices), Bengkek Fruit (Medicine for Stomachache), Siminyak Leaves (Medicine for Increasing Breast Milk), Pisang Kolek Leaves (Medicine for Headache), Kaduduak Leaves (Medicine for Wounds).
• Fruits: Durian, Tughiang, Mangosteen, Cibodak Utan, Kidan, Tampui, Ngkanang, Salak Buai, Ambacang, Jonang
• Fauna:
• Tiger, Bear, Deer, Sambar Deer, Macaque, Mouse Deer, Tapir, Wild Boar, Monkey, Siamang, Ungko, Umu, Umbang Mato, Kuao, Wild Boar, Punai, Green Magpie, Hornbill, Kudum, Ninja Hummingbird, Kingfisher, Boba, Sipoca, Green Viper, King Cobra, Cobra, Python, Tiwuang Snake, Lidi Snake, Mpuaghi Snake, Water Snake, Mugho Snake, Ntigha, Jonjang Squirrel, Ngkolu Squirrel, Slow Loris, Kincuang Squirrel, Pangolin, Porcupine, Bingkaghuang

The Aur Kuning Indigenous Community has several legal bases related to recognition and protection through the Regional Regulation of Kampar Regency Number 12 of 1999 concerning Customary Land Rights. Furthermore, there is a specific regulation that governs the recognition and protection of the Aur Kuning Indigenous Community as a legitimate legal subject through the Decree of the Kampar Regent Number 660/DLH-IV.2/32 concerning the Establishment of the Registration Team for the Determination of Indigenous Law Communities, Customary Territories, and Customary Forests in Kampar Regency, and has received legal recognition and protection through the Decree of the Kampar Regent Number 660-326IV2019 concerning the Recognition of Indigenous Law Communities and Customary Land Rights of the Aur Kuning Kenegerian in the Kekhalifahan Batu Sanggan Village of Aur Kuning. Until now, the Aur Kuning Indigenous Community continues to strive for recognition and protection through the Indigenous Forest scheme. Currently, the Draft Plan for the management of the Indigenous Forest (RPHA) of the Aur Kuning Kenegerian still needs input and finalization by incorporating customary law principles, patterns of forest product utilization, and rewriting the customary laws that bind those who damage the protected zones of the indigenous community, both in the customary forest and in the prohibited fishing areas.