Tombak Panapal

The Bongkaras village has a long history closely related to land control by the Cibro clan, one of the influential land clans in the Silima Punga-punga sub-district. Initially, this area was part of the Tungtung Batu village, one of the oldest villages in Dairi. The Cibro clan obtained customary rights through connections with King Sambo from Aceh, both through warfare and marriage to Sambo's daughter. Since then, they have controlled a vast area up to the Aceh border.

The descendants of Cibro then spread to various regions. Some settled in Tungtung Batu, some migrated to Simalungun and became the Purba Pakpak clan, while others went to Tanah Karo and became the Tarigan clan. Despite being dispersed, the ancestral land in Bongkaras remains the center of their identity.

The history of migration also shaped the diversity of Bongkaras village. In the early 1900s, some Cibro migrated to Karo to study Islam, then returned and spread the new teachings. Meanwhile, migration from Simalungun and the Batak Toba ethnic group began in the 1930s to 1950s, followed by other migrants such as Karo, Javanese, and Sundanese. Their presence brought changes in land management and encouraged the development of agriculture and plantations, including coffee and patchouli, which once became leading commodities.

Now, Bongkaras village is known as a multi-ethnic area that continues to preserve the historical traces of the Cibro clan as the original owners of the customary land, while also being open to various ethnic groups living side by side on this fertile land. This background underlies the protection of the area now referred to as the Community Managed Conservation Area initiated by the Diakonia Pelangi Kasih Foundation (YDPK) Parongil and Sidikalang.

Tombak is a forest area in the form of a communal area that cannot be sold. The resources contained can be utilized by the community collectively, but the areas around the tombak that are opened for farming are individual lands. In its function, Tombak or Forest serves as the main habitat for protected wildlife, a source of livelihood, a source of springs, and a community conservation area.

Tombak Panapal is a forest that has been cultivated by the community for farming. This forest consists of dense-leaved jungle trees and is filled with many mixed natural woods with the largest tree diameter being 1 meter. Generally, tombak has been opened as individual gambir plantation land and as a community land reserve. Each tombak has rivers that also support the water needs for the village and rice fields.

In terms of management, the community has the freedom to utilize the natural resources within the tombak as long as they maintain a sustainable natural ecosystem. The community has an oral regulation system developed to preserve resources and wildlife habitats sustainably, namely;

• Forest areas can be freely utilized by the community as land reserves.
• Prohibition on bringing pork into the forest.
• Maintaining decorum while in the forest by not speaking foully.
• Asking for permission “excuse me” when entering the forest (by laying down leaves).
• Excuse me when needing to urinate.
• Each tombak has individual-owned fields.

The community also regulates sanctions if there are members who steal in the field area; the perpetrator will be fined depending on the landowner. Additionally, there are social sanctions in the form of Martingting, where the perpetrator will be paraded around the village carrying a stick that is struck against metal, the sound produced aims to let everyone know that the perpetrator has committed theft.

The forest area is also protected by the community as it is still used for cultural activities in the form of rituals, including;

Mardang Ritual

This ritual is performed when opening the forest and planting; the community will make itak gurgur, then itak gurgur is scattered around the seed holes, after which the land can be planted.

When planting, one person must be covered with cloth during the planting process until it is finished. The purpose is to ensure that the plants are not eaten by spirits (Tolak Bala).

Boni Festival and Gotilon Festival are celebrations held during the harvest and planting of rice, and the events take place in the church.

When planting rice, the community will make itak gurgur (consisting of flour, sugar, coconut) that is not cooked, then it is held and sprinkled onto the plants.

The ritual performed during the rice harvesting process involves holding 7 rice stalks, then storing and hanging them in the house for 3 days before harvesting can begin. The purpose of this ritual is the belief that the Rice Spirit (Tondi) will be safe.

Rice barn (place to store rice): when taking rice, the barn must be surrounded by cattle to ensure that the rice does not diminish.

The Tombak, which is a forest area, not only serves as a source of springs but also contributes significantly to the environment and ecosystem, one of which is biodiversity. Here are the species found in the Tombak area;

Flora:

• Gambir (can be used as a stomach medicine)
• Damar
• Sengon
• Kemenyan
• Rotan
• Hau Godang
• Kayu Sitongop (rengas)
• Kayu Hasupat
• Hariara
• Kayu Jati
• Kayu Goti
• Kayu Piangin (meranti)
• Orchid
• Keras Ketala (earth peg): medicine for stomach ache and malaria
• Patchouli (can be used as a cosmetic material/essential oil)
• Longa-longa (wound medicine)
• Tiger Betel Leaf (stamina booster)
• Fern (pahu)
• Coconut
• Genjer
• Sitobu (a type of vegetable)
• Banana
• Ucim
• Cabbage (bamboo shoots)

Fauna

• Tiger
• Orangutan
• Monkey
• Wild Boar
• Siamang (Imbo)
• Hornbill
• Eagle
• Deer
• Mouse Deer
• Pangolin
• Wild Goat (belu)
• Spotted Deer
• Blackbird (leaf river)
• Peacock
• Bear (gopul)
• Monitor Lizard

Important points located in the Marsitoguan community include;

• Tungtung Batu is the old/first village
• (statue of Pangulu Balang, Batu Prabu Cibro clan)
• Ancestral tomb
• Traditional house
• Hariara (banyan tree)
• Hulu Ni Aek

The Marsitoguan Community area in Bongkaras village is protected by regulations, namely the Village Regulation (Perdes) for the Protection of Watershed Areas and the Village Regulation for Forest Protection. The community is also focusing on evaluating the natural resources available in Bongkaras village and is working to improve the productivity of the Inang Gambir group. The Marsitoguan Community is also increasing external efforts by collaborating with the village government in gambir production.